The idea that God suffers with us has made some believe that God is a suffering God. But that is not the Catholic view. A suffering God is no longer God. So does God still suffer with us?
Dr. Gerard Verschuuren
Dr. Michael Waldstein, the Max Seckler Professor of Theology at Ave Maria University, describes the theology behind Humanae Vitae. Dr. Waldstein’s talk was part of the “Humanae Vitae at 45: Life, Liberty, and the Pursuit of Holiness” Conference at Franciscan University of Steubenville.
In the 93rd episode of his podcast called ‘Catholic Laboratory’, the Scottish catholic scientist Ian Maxfield revisits the Science of the Theology of the Body and takes a glance at several news stories and research papers that support the teachings of the Catholic Church on sexuality and morals. He already did so in earlier podcast episodes that we will mention here beneath.
A recreation of the original broadcast talk made by C.S. Lewis made during World War II. This broadcast formed the basis of chapter one of the book ‘Mere Christianity’. You can read the book here: http://www.amazon.com/Mere-Christiani…
On February 1st, 2013 at Purdue University, Dr William Lane Craig participated in a debate with Dr Alex Rosenberg on the topic, “Is Faith In God Reasonable?” Over 5,000 people watched the event on the Purdue University campus along with tens of thousands streaming it live online from around the world. This is a series of eight video clips of each of eight arguments that Dr Craig presented in his opening statement.
The god-gene hypothesis has inundated the world. It was basically invented by the human geneticist Dean Hamer, who now claims he has in fact discovered a gene that he decided to call the “god gene.” Does he have a case? What is wrong with his claims? Find out in this video!
Host Doug Keck of EWTN’s Bookmark welcomes Dr. Alice Von Hildebrand to discuss her book “The Dark Night of the Body – Why Reverence Comes First in Intimate Relations” which analyzes intimacy and modesty in today’s culture.
In the six decades since the publication of Julian Huxley’s Evolution: The Modern Synthesis, spectacular empirical advances in the biological sciences have been accompanied by equally significant developments within the core theoretical framework of the discipline. As a result, evolutionary theory today includes concepts and even entire new fields that were not part of the foundational structure of the Modern Synthesis.